No.412704
I really like some of Nietzsche's philosophy, so I'll try to explain as best as I can.
When Nietzsche proclaimed the death of God, he was really proclaiming the death of objective morals or the death of philosophy. He was essentially stating that whatever we consider to be "good" or "evil", they don't really exist as categories with any objective meeting. If something is "good" it doesn't have any cosmic advantage that guarantees its victory over whatever is evil. If you want to go even further, what we consider to be "good" or "evil" is entirely arbitrary (e.g. a father that murders a molester that assaulted his son. Whether one considers him good or evil is dependent entirely upon whether they hold to the notion that murder is always wrong or not.)
I'll say this about Nietzsche, the sum of his philosophy (if I may simplify it) seems to be that the advancement of one's own will is good. In short, what matters more is that you're doing something rather than nothing. When he warned that "something worse than Christianity is coming." I think he understood, quite presciently, that while a zealot could swallow his own morality or immorality by using a "God" in place of his own will, the Death of God doesn't mean Atheists will elevate their will in place of God, but rather that the Will to Power will atrophy, that without permission from an imagined, omnipotent, omnibenevolent diety, people will choose to do nothing over doing good or evil.
(sorry for the ramble, kinda drunk)